Acts 13
Acts chapter 13 marks a major turning point in the book of Acts. The Gospel mission now begins intentionally expanding outward to the Gentile world through the missionary journeys of Barnabas and Saul (Paul). The chapter emphasizes the sovereignty of God in mission, the fulfillment of Old Testament prophecy in Christ, and the differing responses people have to the Gospel.
1. The Church at Antioch and the Sending of Missionaries (Acts 13:1–3)
The church at Antioch is described as a spiritually vibrant and diverse congregation with prophets and teachers, including:
While they are worshiping and fasting, the Holy Spirit says:
“Separate to Me Barnabas and Saul for the work to which I have called them.” (v. 2)
This demonstrates:
After prayer and the laying on of hands, Barnabas and Saul are sent out. This is the beginning of Paul’s first missionary journey.
2. Ministry on Cyprus and Elymas the Sorcerer (Acts 13:4–12)
Barnabas and Saul travel to Cyprus and preach in the synagogues.
At Paphos, they encounter Elymas (Bar-Jesus), a sorcerer and false prophet who opposes the Gospel and attempts to turn the proconsul Sergius Paulus away from the faith.
Saul—now also called Paul—is filled with the Holy Spirit and rebukes Elymas:
“O full of all deceit and all fraud, you son of the devil…” (v. 10)
Elymas is struck temporarily blind as judgment for opposing God’s truth.
This section highlights:
The proconsul believes, being astonished at “the teaching of the Lord.”
3. Paul’s Sermon in Pisidian Antioch (Acts 13:13–41)
Paul enters the synagogue in Pisidian Antioch and delivers one of the longest recorded sermons in Acts.
A Review of Israel’s History (vv. 16–25)
Paul recounts God’s faithfulness through:
He then connects these promises to Jesus:
“From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus” (v. 23)
Jesus’ Death and Resurrection (vv. 26–37)
Paul proclaims:
The resurrection becomes the central proof that Jesus is the promised Messiah.
Paul quotes several Old Testament passages, including Psalm 16, to show that David ultimately pointed forward to Christ, whose body did not see corruption.
Justification Through Christ (vv. 38–39)
Paul declares:
“through this Man is preached to you the forgiveness of sins” (v. 38)
And:
“by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.” (v. 39)
This is a foundational statement of orthodox Christian doctrine:
A Warning Against Unbelief (vv. 40–41)
Paul concludes with a warning from Habakkuk against rejecting God’s work.
4. The Gospel Goes to the Gentiles (Acts 13:42–52)
Many Jews and Gentile worshipers respond positively and ask to hear more. However, opposition quickly arises from jealous religious leaders.
Paul and Barnabas boldly declare:
“It was necessary that the word of God should be spoken to you first; but since you reject it…behold, we turn to the Gentiles.” (v. 46)
This does not mean God abandons Israel, but it reflects the widening mission of the Gospel to the nations.
Paul quotes Isaiah 49:
“I have set you as a light to the Gentiles” (v. 47)
The Gentiles rejoice, and many believe.
The chapter closes with persecution forcing Paul and Barnabas to leave the region, yet:
“the disciples were filled with joy and with the Holy Spirit.” (v. 52)
Major Themes in Acts 13:
Acts 13 begins the great missionary expansion of Christianity beyond its Jewish roots into the Gentile world. The chapter makes clear that salvation is found in Jesus Christ alone and that the Gospel is intended for all nations.